Teresa Wilson 72sc

Teresa Wilson's activity stream


  • endorsed 2023-10-11 20:52:44 -0700

    A Statement from the Sabeel Ecumenical Palestinian Liberation Theology Centre

    East Jerusalem, Palestine - October 2023

    Terrible violence continues between Israeli forces and armed Palestinian resistance groups, resulting in thousands of dead and injured on each side, including scores of civilian men, women, and children. This devastating escalation comes in the wake of a surprise attack on Israel by Hamas, with Israeli leadership threatening long-term violence and destruction.

    At Sabeel, we envision a future where every life holds intrinsic value, and every individual enjoys freedom and safety, irrespective of their background or identity. Sabeel condemns and mourns the tragic loss of all life and human suffering. We categorically reject all forms of violence. And, we recognize that the only way forward for us is non-violence.

    It has been 75 years since the Nakba, 57 years of brutal military occupation in the West Bank and East Jerusalem, and 16 years since the suffocating military blockade of Gaza began. In light of this seemingly endless march of dispossession and death, armed Palestinian resistance groups initiated an unprecedented assault, including the tragic massacre of Israeli civilians. Responding, the Israeli government has engaged in airstrikes, indiscriminate bombing campaigns, and responsive actions that amount to war crimes—accompanied by genocidal rhetoric—against the civilian population in Gaza. Recent events have witnessed the tragic deaths and injuries of numerous Israelis and Palestinians, along with the abduction of civilians.

    As we experience and attentively keep track of events as they unfold, it is pivotal to remember:

    • Palestinians have been under attack, suffering dispossession and dehumanization from Zionism, for over 75 years.
    • The continuation of Israel's policies related to displacement, apartheid, and occupation has been facilitated by the backing of several dominant global powers, notably the U.S., which remains deeply involved in this conflict.
    • In the past year, an extreme shift to the far-right in the Israeli government has seen an intensified and ruthless military occupation. The Palestinian people face violent expulsions, house demolitions, mass killings, sieges, and daily indignities.
    • There are recurring, oftentimes violent, incidents where Jewish extremists and Israeli forces disrupt the right to freedom of worship, storming the Muslim Al Aqsa mosque in Jerusalem, attempting to lay claim to the site, and intimidating peaceful devotees.
    • The Israeli authorities have imposed exceptional restrictions on Palestinian Christians and churches, particularly during their religious festivities. Attacks by radical Jewish groups on Palestinian Christian communities and properties persist, with little to no action in response from the Israeli authorities.
    • Over the years, the people of Gaza have felt the chokehold of a strict Israeli blockade by air, sea, and land, effectively trapping over two million individuals and depriving them of fundamental human rights. In recent days, Israel has prohibited all food, fuel, electricity, or water from entering Gaza.
    • Palestinian prisoners, including children, are routinely assaulted, bound, blindfolded, and dragged from their residences in the early hours by Israeli occupation forces, often detained without formal charges or trial in military prisons for months or years. Peaceful protests against these policies, even in the form of hunger strikes, are met with harsh repercussions.
    • Many Palestinian residences across various villages and towns are either set ablaze by Israeli settlers or demolished by military operations.
    • Whole Palestinian communities have been forced to vacate their ancestral homes and lands, at times to facilitate Israeli military drills.

    For 75 years, Israeli policies have revolved around displacement, military occupation, and the maintenance of an apartheid regime. The suffering over these years is significantly tied to the role of the international community in this turmoil, most especially the United States alongside global powers like the United Kingdom, Canada, Australia, and others. By consistently supporting Israel, the U.S. and other powers indirectly further the ongoing violence. The unchecked military aid, diplomatic shielding, and enormous financial support from the U.S. play a part in bolstering Israel's existing policies. Unwavering backing for the Israeli military only perpetuates the cycle of violence.

    In light of these challenges, we, the undersigned, pledge our commitment to nonviolence, influenced by the following convictions:

    • The might of the Israeli Army and its affiliates is unparalleled; violence will not bring victory. 
    • Nonviolence is a potent force. It enables collective participation from Palestinians, Israelis, and the international community. The path of nonviolence is the most impactful.
    • Our ultimate struggle is not against individuals; it is against evil. Violence harms individuals, but our true adversary is the inherent evil of occupation and racist ideologies, which can be vanquished with good, for God is the embodiment of goodness. 
    • We champion nonviolence because it resonates with the divine principles set by the Creator. As rain is impartial, showering both the oppressed and oppressors, we uphold God's ways.

    To all those who believe in and exercise violence, we want to say:

    1. Reject violence; it's not the solution. Don't be governed by wrath or vengeance.
    2. To those still gripping their weapons, we beg you to adhere to the principles of the Geneva Conventions and the laws of armed conflict. Upholding the sanctity of civilian lives is a shared tenet across religions and human morality. Let all combatants refrain from the wanton destruction of human life and adhere, at the very minimum, to the principles of distinction, proportionality, military necessity, fair treatment of prisoners, and no means malum en se (inherently evil methods)
    3. We do acknowledge those who have chosen to observe international humanitarian law even in the midst of so much devastation. 

    We extend an invitation to our friends, partners, and everyone devoted to justice, peace, and reconciliation to support our nonviolent mission. The longstanding policies of displacement, military occupation, and apartheid by the Israeli government must be dismantled, but not at the cost of our values and humanity. The elimination of the other is not a viable option. Stand with us in our nonviolent endeavors.

    The international community must understand that lasting peace and the cessation of violence are intertwined with the pursuit of genuine justice based on international law. Palestinians call for a fair resolution to the injustice of the Nakba, an end to the 1967 military occupation, and an end to the apartheid system. The tenacity and spirit of the Palestinian people stand unwavering, with sumud ("steadfast perseverance") consistently evident. The nonviolent majority of Palestinians, along with our Israeli and international friends, should continue to harness creativity and courage as their primary tools, and it is imperative for all who seek liberation, justice, and peace in Palestine and Israel to uplift and support each other.

    Consider supporting our essential work for authentic peace built upon a foundation of justice with a contribution to Sabeel at https://www.fosna.org/donatesabeel

    Endorse

  • posted about World Council of Churches on Facebook 2017-06-14 09:12:11 -0700
    Sign the petition: Learn to do right; seek justice. Defend the oppressed. (Isa. 1:17)

    Endorse the letter from Palestinian Christians to the World Council of Churches

    We, Christians throughout the United States, stand with the Palestinian Christian community and urge the World Council of Churches (WCC) to adopt their call to take brave action in the face of 50 years of Israel’s military occupation, 70 years since the Nakba and ethnic cleansing of Palestine began, and 100 years since the Balfour Declaration.  As the WCC gathers in Bethlehem on the 10th Anniversary of the Amman Call may you adopt the actions outlined in the NCCOP's prophetic letter.  As Christian clergy and lay leaders in the United States, we commit to redouble our efforts to amplify the voices of Palestinian Christians and mobilize our communities to act as outlined, from recognizing Israel's human rights violations, to defending and intensifying economic measures used to pressure Israel to recognize Palestinian human rights.  Together may we find the strength to face the pressure, speak the truth and heed the call.    

    "We need you and we need you now more than ever. We need your costly solidarity. We need brave women and men who are willing to stand in the forefront. This is no time for shallow diplomacy Christians...Things are beyond urgent. We are on the verge of a catastrophic collapse. The current status-quo is unsustainable. This could be our last chance to achieve a just peace. As a Palestinian Christian community, this could be our last opportunity to save the Christian presence in this land. Our only hope as Christians comes from the fact that in Jerusalem, the city of God, and our city, there is an empty tomb, and Jesus Christ who triumphed over death and sin, brought to us and to all humanity, new life." -Open letter from The National Coalition of Christian Organizations in Palestine (NCCOP) to the World Council of Churches (WCC) and the ecumenical movement

    586 signatures

     

    الئتلف الوطني للمؤسسات المسيحية في فلسطين 

    NCCOP National Coalition of Christian Organizations in Palestine Open letter from The National Coalition of Christian Organizations in Palestine (NCCOP) to the World Council of Churches and the ecumenical movement

    Learn to do right; seek justice. Defend the oppressed. (Isa. 1:17)

     

    Background

    As we meet this month in Bethlehem in occupied Palestine, we are still suffering from 100 years of injustice and oppression that were inflicted on the Palestinian people beginning with the unjust and unlawful Balfour declaration, intensified through the Nakba and the influx of refugees, followed by the Israeli occupation of the West Bank including East Jerusalem and Gaza and the fragmentation of our people and our land through policies of isolation and confiscation of land, and the building of Jewish-only settlements and the Apartheid Wall.

    We are still suffering because of one political declaration from a Western Empire, based on a twisted theological premise. Even some churches and few Christian leaders supported the establishment of the colonial state in our land, and totally ignored – even dehumanized – the nation, our people that had already existed here for centuries and paid the price for atrocities committed in Europe.

    Hundred years later and there is still no justice in our land! Discrimination and inequality, military occupation and systematic oppression are the rule. Today, we stand in front of an impasse and we have reached a deadlock. Despite all the promises, endless summits, UN resolutions, religious and lay leader’s callings – Palestinians are still yearning for their freedom and independence, and seeking justice and equality. Humanly speaking – we have reached the “moment of impossible”, as Emeritus Latin Patriarch Sabbah said recently.

    Could it be that we have reached this “impossible moment” because things were built from the very beginning – a hundred years ago – on an unjust premise? Should we expect that such an unjust declaration will create anything but strife and destruction?

    Today is also an opportunity to remember the Amman Call which was proclaimed ten years ago. We are thankful to those who stood with us back then in costly solidarity; those who stood for truth and justice. We are also concerned that ten years later the situation has been worsening on on the ground and still deteriorating. Like other initiatives advocating end of occupation, the Amman Call did not achieve its goals in building and achieving just peace and we must ask ourselves today – why?

    We are also concerned by Israel’s systemic assault on Palestinian creative resistance, and on our partners worldwide who use this method to pressure Israel to end the occupation. Many new laws were issued in Israel and around the world to oppose this creative non-violent resistance unlawfully, and to stop all effort towards peace. Not only is this an attack on the freedom of conscience and speech but it is also an assault on our right and duty to resist evil with good. Israel is even now trying to prevent pilgrims from visiting Bethlehem – the city of Emmanuel!

    While we are grateful for the ‘costly solidarity’ articulated in the Amman Call and exercised by many churches around the world, we are concerned that some churches have weakened their positions in the last ten years as a result of this manipulating pressure. Many still hide behind the cover of political neutrality, not wishing to offend their religious dialogue partners.

    Finally, we meet in an environment of religious wars and persecution in our region. Religious extremism is on the rise, and religious minorities have paid a heavy and painful price. We thank you for your efforts towards the refugees and towards ending the conflicts in our region. We also thank you for your support of persecuted Christians in places like Iraq and Syria.



    Our Call

    “God blesses those who hunger and thirst for justice, for they will be satisfied.” (Matthew 5:6) 

    “Blessed are those who are persecuted because of righteousness (Justice), for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me”. (Matthew 5:10-11) 

    As we stand in front of this “impossible moment”, it gives us no pleasure to say that “we told you so” eight years ago when we declared the moment as a Kairos moment! We stand facing the impossible, but we have not lost hope, since as followers of the Risen One, we are the people of hope. However, we need you and we need you now more than ever. We need your costly solidarity. We need brave women and men who are willing to stand in the forefront. This is no time for shallow diplomacy Christians. We urge you to hear our call and adopt the following: 

     

    1. That you call things as they are: recognize Israel as an apartheid state in terms of international law and in agreement of what a person like Desmond Tutu said and as the UN ESCWA report said: “Israel is guilty of imposing an apartheid regime on the Palestinian people”. We are disturbed by the fact that States and churches are dealing with Israel as if the situation were normal, ignoring the reality of occupation, discrimination and daily death in the land. Just as churches united to end apartheid in South Africa and whereby the WCC played a courageous and pivotal prophetic and leadership role, we expect you to do the same!

    2. That you unequivocally condemn the Balfour declaration as unjust, and that you demand from the UK that it asks forgiveness from the Palestinian people and compensates for the losses. We ask that churches and Christians to support the Palestinians in their request for justice. It was his infamous declaration, after all that laid the ground for the concept of an ethno-religious state – the very same thing our region is suffering today. 

    3. That you take a clear and the strongest theological stand against any theology or Christian group that justifies the occupation and privileges one nation over the other based on ethnicity or a covenant. We ask that you adopt and live the theology suggested by Kairos Palestine and that you organize conferences to bring awareness towards this end.

    4. That you take a stand against religious extremism and against any attempt to create a religious state in our land or region. We ask that you support us in combating the foundations of extremism and that you seek our council when acting against religious extremism so that you do not jeopardize and harm our standing here.

    5. That you revisit and challenge your religious dialogue partners, and that you are willing to even withdraw from the partnership if needed – if the occupation and injustices in Palestine and Israel are not challenged.

    6. That you lead campaigns for church leaders and pilgrims to visit Bethlehem and other Palestinian cities on this side of the wall in cooperation with Palestinian tourist and pilgrimage agencies, in response to recent attempts by Israel. We ask that you publicly challenge any attempt by Israel or other Christians that discourage pilgrims from visiting Palestinian places. 

    7. That you defend our right and duty to resist the occupation creatively and nonviolently. We ask that you speak in support of economic measures that pressure Israel to stop the occupation and go further to support sport, cultural and academic measures against Israel until it complies with international law and UN resolutions urging the ending of its occupation, Apartheid and discriminations, and accepts refugees to return to their home land and properties. This is our last peaceful resort. In response to Israel’s war on BDS, we ask that you intensify that measures. 

    8. That you create lobby groups in defense of Palestinian Christians. We ask that you publicly and legally challenge Christian organizations that discredit our work and legitimacy. 9. We therefore propose as a matter of the greatest urgency that you create a strategic program within WCC similar to the Program “To Combat Racism” to lead efforts to lobby, advocate and develop active programs towards justice and peace in Palestine and Israel and work on maintaining the presence of the Palestinian Christians through supporting their organizations, church

    9. We therefore propose as a matter of the greatest urgency that you create a strategic program within WCC similar to the Program “To Combat Racism” to lead efforts to lobby, advocate and develop active programs towards justice and peace in Palestine and Israel and work on maintaining the presence of the Palestinian Christians through supporting their organizations, church work and peaceful efforts. 

     

    As faithful witnesses, we acknowledge, affirm and continue the long standing prophetic tradition, especially the one started by the Amman Call and articulated in the Kairos Palestine document. We fully grasp the pressure church leaders are facing here and abroad not to speak the truth, and it is because of this that we are raising this call. 

    Things are beyond urgent. We are on the verge of a catastrophic collapse. The current status-quo is unsustainable. This could be our last chance to achieve a just peace. As a Palestinian Christian community, this could be our last opportunity to save the Christian presence in this land. Our only hope as Christians comes from the fact that in Jerusalem, the city of God, and our city, there is an empty tomb, and Jesus Christ who triumphed over death and sin, brought to us and to all humanity, new life.

    We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. (2 Cor. 4:8-9)

    12 June 2017

     

    Jerusalem

    • Arab Catholic Scouts Group
    • Arab Orthodox Society, Jerusalem
    • Caritas, Jerusalem
    • Department of Service to Palestinian Refugees- Middle East Council of Churches
    • Greek Catholic Sayedat AlBishara Association
    • International Christian Committee
    • Laity Committee in the Holy Land
    • National Christian Association
    • Pontifical Mission Palestine
    • SABEEL – Ecumenical Liberation Theology Center
    • Seeds of Better life
    • Union of Arab Orthodox Club, Jerusalem
    • Young Men’s Christian Association –YMCA
    • Young Women’s Christian Association –YWCA

     

    Gaza

    • NECC office

     

    Bethlehem (NCOB) Network of Christian Organizations in Bethlehem

    • The East Jerusalem YMCA /Beit Sahour Branch
    • The Arab Educational Institute
    • Holy Land Trust, Bethlehem
    • Wi’am Center, Bethlehem
    • Saint Afram Assyrian Society
    • Holy Land Christians Ecumenical Foundation, Bethlehem
    • Joint Advocacy Initiative (JAI)
    • Arab Orthodox Club, Beit Sahour
    • Arab Orthodox Club, Beit Jala
    • Arab Orthodox Club, Bethlehem
    • The Arab Orthodox Charitable Society, Beit Sahour
    • Bethlehem Bible College
    • Siraj Center for Holy Land Studies
    • Alternative Tourism Group, ATG, Beit Sahour
    • Senior Citizen Charitable Society
    • Environmental educational Center, Beit Jala
    • Saint Vincent Charitable Society, Beit Jala
    • Shepherds' Children Society, Beit Sahour

     

    KAIROS PALESTINE

     

    Add signature


Donate Get Involved Find an Event

connect