Richard Toll 788sc

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  • endorsed 2023-10-11 21:17:20 -0700
    Wonderful statement. Non-violence is the answer

    A Statement from the Sabeel Ecumenical Palestinian Liberation Theology Centre

    East Jerusalem, Palestine - October 2023

    Terrible violence continues between Israeli forces and armed Palestinian resistance groups, resulting in thousands of dead and injured on each side, including scores of civilian men, women, and children. This devastating escalation comes in the wake of a surprise attack on Israel by Hamas, with Israeli leadership threatening long-term violence and destruction.

    At Sabeel, we envision a future where every life holds intrinsic value, and every individual enjoys freedom and safety, irrespective of their background or identity. Sabeel condemns and mourns the tragic loss of all life and human suffering. We categorically reject all forms of violence. And, we recognize that the only way forward for us is non-violence.

    It has been 75 years since the Nakba, 57 years of brutal military occupation in the West Bank and East Jerusalem, and 16 years since the suffocating military blockade of Gaza began. In light of this seemingly endless march of dispossession and death, armed Palestinian resistance groups initiated an unprecedented assault, including the tragic massacre of Israeli civilians. Responding, the Israeli government has engaged in airstrikes, indiscriminate bombing campaigns, and responsive actions that amount to war crimes—accompanied by genocidal rhetoric—against the civilian population in Gaza. Recent events have witnessed the tragic deaths and injuries of numerous Israelis and Palestinians, along with the abduction of civilians.

    As we experience and attentively keep track of events as they unfold, it is pivotal to remember:

    • Palestinians have been under attack, suffering dispossession and dehumanization from Zionism, for over 75 years.
    • The continuation of Israel's policies related to displacement, apartheid, and occupation has been facilitated by the backing of several dominant global powers, notably the U.S., which remains deeply involved in this conflict.
    • In the past year, an extreme shift to the far-right in the Israeli government has seen an intensified and ruthless military occupation. The Palestinian people face violent expulsions, house demolitions, mass killings, sieges, and daily indignities.
    • There are recurring, oftentimes violent, incidents where Jewish extremists and Israeli forces disrupt the right to freedom of worship, storming the Muslim Al Aqsa mosque in Jerusalem, attempting to lay claim to the site, and intimidating peaceful devotees.
    • The Israeli authorities have imposed exceptional restrictions on Palestinian Christians and churches, particularly during their religious festivities. Attacks by radical Jewish groups on Palestinian Christian communities and properties persist, with little to no action in response from the Israeli authorities.
    • Over the years, the people of Gaza have felt the chokehold of a strict Israeli blockade by air, sea, and land, effectively trapping over two million individuals and depriving them of fundamental human rights. In recent days, Israel has prohibited all food, fuel, electricity, or water from entering Gaza.
    • Palestinian prisoners, including children, are routinely assaulted, bound, blindfolded, and dragged from their residences in the early hours by Israeli occupation forces, often detained without formal charges or trial in military prisons for months or years. Peaceful protests against these policies, even in the form of hunger strikes, are met with harsh repercussions.
    • Many Palestinian residences across various villages and towns are either set ablaze by Israeli settlers or demolished by military operations.
    • Whole Palestinian communities have been forced to vacate their ancestral homes and lands, at times to facilitate Israeli military drills.

    For 75 years, Israeli policies have revolved around displacement, military occupation, and the maintenance of an apartheid regime. The suffering over these years is significantly tied to the role of the international community in this turmoil, most especially the United States alongside global powers like the United Kingdom, Canada, Australia, and others. By consistently supporting Israel, the U.S. and other powers indirectly further the ongoing violence. The unchecked military aid, diplomatic shielding, and enormous financial support from the U.S. play a part in bolstering Israel's existing policies. Unwavering backing for the Israeli military only perpetuates the cycle of violence.

    In light of these challenges, we, the undersigned, pledge our commitment to nonviolence, influenced by the following convictions:

    • The might of the Israeli Army and its affiliates is unparalleled; violence will not bring victory. 
    • Nonviolence is a potent force. It enables collective participation from Palestinians, Israelis, and the international community. The path of nonviolence is the most impactful.
    • Our ultimate struggle is not against individuals; it is against evil. Violence harms individuals, but our true adversary is the inherent evil of occupation and racist ideologies, which can be vanquished with good, for God is the embodiment of goodness. 
    • We champion nonviolence because it resonates with the divine principles set by the Creator. As rain is impartial, showering both the oppressed and oppressors, we uphold God's ways.

    To all those who believe in and exercise violence, we want to say:

    1. Reject violence; it's not the solution. Don't be governed by wrath or vengeance.
    2. To those still gripping their weapons, we beg you to adhere to the principles of the Geneva Conventions and the laws of armed conflict. Upholding the sanctity of civilian lives is a shared tenet across religions and human morality. Let all combatants refrain from the wanton destruction of human life and adhere, at the very minimum, to the principles of distinction, proportionality, military necessity, fair treatment of prisoners, and no means malum en se (inherently evil methods)
    3. We do acknowledge those who have chosen to observe international humanitarian law even in the midst of so much devastation. 

    We extend an invitation to our friends, partners, and everyone devoted to justice, peace, and reconciliation to support our nonviolent mission. The longstanding policies of displacement, military occupation, and apartheid by the Israeli government must be dismantled, but not at the cost of our values and humanity. The elimination of the other is not a viable option. Stand with us in our nonviolent endeavors.

    The international community must understand that lasting peace and the cessation of violence are intertwined with the pursuit of genuine justice based on international law. Palestinians call for a fair resolution to the injustice of the Nakba, an end to the 1967 military occupation, and an end to the apartheid system. The tenacity and spirit of the Palestinian people stand unwavering, with sumud ("steadfast perseverance") consistently evident. The nonviolent majority of Palestinians, along with our Israeli and international friends, should continue to harness creativity and courage as their primary tools, and it is imperative for all who seek liberation, justice, and peace in Palestine and Israel to uplift and support each other.

    Consider supporting our essential work for authentic peace built upon a foundation of justice with a contribution to Sabeel at https://www.fosna.org/donatesabeel

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  • endorsed 2021-11-23 11:04:27 -0800

    A Declaration Regarding Respect for the Bodies of the Deceased

    As religious leaders and scholars, please join us in endorsing the declaration below.

    Include your title and your religious, denominational, or organizational affiliation. For additional information:

    We, the undersigned faith leaders of the three primary monotheistic religions native to the Holy Land, declare in no uncertain terms that the bodies of fallen combatants, including enemies, should be treated with respect and afforded a proper burial. They must not be held as bargaining chips or used to collectively punish and torment their families. This is a moral and ethical requirement of all three religious traditions, applying to all parties involved, and is not simply a position based on political expediency. It is likewise required by secular international law and the provisions of Article 17 of the Geneva Convention. The practice of withholding the bodies of one’s enemies as bargaining chips, by Israel or Hamas, as well as the current Israeli policy of withholding the bodies of Palestinian combatants to punish families—in the name of both deterrence and collective punishment—is particularly abhorrent and unacceptable.

    In Judaism, says Rabbi Lynn Gottlieb, refusing to return bodies to their families absolutely contradicts the core Jewish value of upholding human dignity in all circumstances. Furthermore, according to Jewish law, the burial of corpses requires same day burial (Deuteronomy 21:23) and was interpreted by sages like Nachmanides to include the bodies of enemy combatants. Ultimately, refusing to return the bodies of the deceased to family members for burial destroys the possibility of peacemaking between combatant societies, because disrespecting the dead is a deeply traumatic event that prevents reconciliation.

    In Christianity, says Rev. Naim Ateek, we believe that God, our Creator, has endowed every human being with dignity and self-worth. God breathes life into all humans. We believe that God created us in His image and has given us the breath of life. Therefore, our faith inspires us to respect the dignity which God has given to all humans, whether living or dead. Any act that dehumanizes and degrades any person must be totally rejected and resisted.

    Rev. Alex Awad elaborates further that we are taught to love our neighbor as we love ourselves and do to others what we wish others to do to us. This applies not only to the living but also to the captured corpses of our enemies. We need to handle the corpses of enemy fighters with respect because we are taught that each of us is created in the image of God. Even if a human is dead, he or she continues to reflect that image. Finally, a corpse cannot fight back or pose a threat. Hence, why retaliate or show contempt towards a lifeless body that can neither feel your retaliation nor cause you any further harm?

    Islam, says Imam Zafer Bangash, accords great value to human dignity. God grants rights to all human beings—referred to in the Qur’ān as “God’s representatives on earth” (Al-Baqarah 30)—from before one is born, throughout their life, and even after death. Dead or alive, the human body—created by God in perfect shape—must be given dignity and respect. The importance of this is illustrated in the Qur’ān (Al-Ma'idah 31). There, it is narrated that when Cain was unsure of how to deal with the body of his brother Abel—whom he had murdered—God sent a message in the form of a raven. God used the raven to dig into the ground to bury another raven, thus indirectly showing Cain how to bury his brother’s body.

    Chief Sunni Court Judge, Shiekh Muhammad Abu Zeid, elaborates further: In addition to prohibiting harm done to non-combatants (Al-Baqarah 190), promoting peaceful solutions to conflict (Al-Anfal 61), and demanding the proper treatment of prisoners (Muhammad 4), the Quran specifically prohibits the desecration of the bodies of enemies (Al-Nahal 126) or leaving the bodies of enemies in the open and unburied. This was precisely the example of the Prophet Mohammad himself after the battle of Bader (Bukhari 3976; Muslim 2875). Islamic teachings confirm the necessity of preventing unjustified wars and the necessity of preventing savage acts, which affect the souls of the living and the bodies of the dead alike.

    In each religion, therefore, the dignity of the bodies of fallen combatants must be respected for deep ethical, scriptural, and theological reasons. The corpses of our enemies should not be allowed to become pawns in a political struggle, causing anguish to families and festering hatred between peoples. 

    We therefore call on all parties to respect these principles. And, we particularly call on Israel to discontinue this inhumane practice and return the dead bodies of its enemies to their families to receive a proper, dignified burial.

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  • donated 2020-05-03 11:27:29 -0700

    The displacement of the Palestinian people has gone on for 70 years. Your voice is needed for justice to prevail.

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  • signed Faith G4S 2015-09-21 16:22:33 -0700

    The UN has an obligation to uphold human rights.

    Dear Mr. Secretary-General Ban Ki-moon,

    We, the undersigned religious leaders, are deeply troubled that the United Nations has a number of major contracts with the international security company G4S, which provides services to UN facilities and agencies in violation of the UN’s own guidelines. We urge the UN to end its relationship with G4S because of the company’s active role in human rights abuses (continues below)...

    80 signatures

    (continued from above)

    ...Our diverse faith traditions all proclaim that each human being is created in the image of God (Genesis 1:26-27). This belief provides a moral imperative to respect the dignity of every person regardless of age, gender, race, ethnicity, sexual orientation, or religious affiliation. Intrinsic to human dignity are the rights that enable each person not only to survive but to thrive; that is, to fulfill his or her God-given potential. This theological principle is at the heart of the United Nations Declaration of Human Rights and the body of international and human rights law.

    Our sacred texts (1) clearly teach us that human societies must restrain any attempts to violate the dignity of individuals or populations through deprivation or torture, that is, through violations of human rights—and in fact must make positive efforts to assist the needy and the oppressed. The specific emphasis on the most vulnerable among us—the poor, hungry, and children—must be granted a high priority of those needing special attention as protected persons.

    G4S is complicit in Israel’s human rights violations, and it demonstrates by its actions that it does not support or respect the protection of internationally proclaimed human rights.

    G4S has an ongoing contract with the Israeli prison service to provide and maintain security systems at Israeli prisons that currently hold almost 6,000 Palestinian political prisoners.(2) Palestinian and international human rights organizations have documented widespread torture and mistreatment of Palestinian political prisoners, including children.

    • By maintaining security systems at Israel’s prisons, G4S assists Israel in using mass incarceration to deter Palestinians from protesting against Israel’s violations of international law and is complicit in Israel’s violations of Article 76 of the Fourth Geneva Convention, which prohibits the transfer of prisoners from occupied territory into the territory of the occupier. 
    • G4S provides equipment and services to checkpoints that make up the route of Israel’s separation wall, ruled illegal by the International Court of Justice in 2004; to private businesses in illegal Israeli settlements; and to Israeli police facilities in other Israeli government(3) buildings in the occupied West Bank.
    • G4S has provided equipment to checkpoints that enforce the siege of Gaza.(4) 

    A 2012 report by the UN Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967 criticized G4S for its complicity with Israeli violations of international law.(5) 

    While G4S has made various commitments to end some aspects of its participation in Israeli human rights violations, it has not yet met any of these commitments, and has instead tried to deflect criticism of its role in Israeli human rights violations. It has hired known pro-Israel advocates to write legal analyses of its activities in Palestine/Israel. These analyses, commissioned by G4S, are neither independent nor credible.(6)

    G4S commits grave human rights violations around the world.

    • G4S has been implicated in labor rights violations at several of its global sites. Official complaints under OECD guidelines from G4S sites in Malawi, Mozambique, South Africa, and others led to a G4S commitment to workers’ rights in 2008, but despite this, in the following years G4S was implicated in labor rights abuses in Uganda, South Korea, and South Africa, demonstrating that G4S cannot be trusted to maintain the fair conditions to which it formally agrees. (7)
    • G4S has a deplorable track record of serious negligence and violent abuse in prisons it runs around the world. In the UK, G4S lost a contract for one of its multiple private prisons after evidence emerged of improper management of health care provision, suicide prevention, and human rights protection. In South Africa, investigations exposed G4S security teams using electric shocks and forcible medical injections of anti-psychotic drugs at the Mangaung prison.(8) In the United States, G4S operates juvenile detention facilities, provides infrastructure to track and confine formerly incarcerated people, and works alongside Homeland Security's Customs and Border Protection to detain and deport people across the U.S.-Mexico border and to transfer immigrants to detention facilities across the country.(9)
    • G4S  has  also  been  criticized  for deaths in custody during deportation and immigrant detention. In one well-known case, Angolan national Jimmy Mubenga was suffocated to death by three G4S guards while being deported in 2010. In another case, Kenyan national Eliud Nguli Nyenze died at a removal center run by G4S, after he was refused medicine earlier in the day despite his complaints of severe pain.(10) G4S received 1,497 complaints in three years regarding its human rights record in these deportation institutions.(11)

    The UN has an obligation to uphold human rights. 

    The UN Supplier Code of Conduct states “the UN expects its suppliers to support and respect the protection of internationally proclaimed human rights and to ensure that they are not complicit in human rights abuses.” The UN Group on the Use of Mercenaries recently reported the risks of hiring companies with tarred human rights records.(12) We urge the UN to apply its own principles and standards and to end its relationship with G4S due to its clear and active role in human rights abuses.

    Footnotes:

    (1) Throughout Hebrew and Christian Scriptures there is a conspicuous mandate to protect the vulnerable, the powerless, and the marginalized. Merely a few examples of these texts, as translated in the New Revised Standard Version of the Bible, are as follows: In the Hebrew Scriptures: Exodus 22:22 (You shall not abuse any widow or orphan), Exodus 23:9 (You shall not oppress a resident alien), Deuteronomy 24:17 (You shall not deprive a resident alien or an orphan of justice; you shall not take a widow’s garment in pledge), Psalm 146:7 ([The LORD] who executes justice for the oppressed; who gives food to the hungry. The LORD sets the prisoners free). In the Christian Scriptures: Luke 6:20–21 (Blessed are you who are poor; for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled.), Matthew 25:35–36, 40 (. . . for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me. . . . Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me).

    (2) Addameer Prisoner Support and Human Rights Association, Addameer Monthly Detention Report, 1 April 2015, http://www.addameer.org

    (3) Defence for Children International, Palestinian Children in Israeli Military Custody Face Physical Violence, 20 January 2014, http://www.dci-palestine.org/documents/palestinian-children-israeli-military-custody-face-physical-violence

    (4) Who Profits from the Occupation, March 2011, The Case of G4S: Private Security Companies and the Israeli Occupation. http://whoprofits.org/g4s_report

    (5) Ibid

    (6) United Nations Office for the High Commissioner for Human Rights, 25 October 2012, “Boycott businesses that profit from Israeli settlements”—UN Special Rapporteur.

    (7) Amena Saleem, 11 June 2014, G4S hires pro-Israel professor to whitewash war crimes, http://electronicintifada.net/blogs/amena-saleem/g4s-hires-pro-israel-professor-whitewash-war-crimes

    (8) War on Want, June 2014, G4S: Securing Profits, Globalising Injustice. http://www.waronwant.org/sites/default/files/G4S%20securing%20profits,%20globalising%20injustice%20(corrected%202015).pdf

    (9) Ibid

    (10) Global  Exchange,  G4S  Worldwide,  http://www.globalexchange.org/economicactivism/g4s/worldwide. 11 Karon Monaghan QC, 31 July 2013, Inquest into the Death of Jimmy Kelenda Mubenga.

    (11) War on Want, June 2014, G4S: Securing Profits, Globalising Injustice.

    (12) 21 August 2014, Report of the Working Group on the use of mercenaries as a means of violating human rights and impeding the exercise of the right of people to self-determination. http://daccess-dds-ny.un.org/doc/UNDOC/GEN/N14/513/59/PDF/N1451359.pdf?OpenElement

     

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