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  • womens International league, for Peace and Freedom endorsed 2023-12-28 14:47:00 -0800

    A Prophetic Vision for Justice

    A Prophetic Vision for Justice

    to President Joe Biden by the Reverend Dr Canon Naim Stifan Ateek

    and Released by Friends of Sabeel North America (FOSNA)

     

    (En Espanol / In Spanish)

    I stand in utter shock and dismay as I look upon the crushed, broken, and burnt children of Gaza and southern Israel and as I observe the horrifying death toll, comprised primarily of women and children, climb ever higher as a result of a vengeful and relentless bombing campaign undertaken against the tiny parcel of land known as the Gaza Strip. Home to over two million Palestinians, half of them children, most residents of Gaza are refugees or the descendants of refugees, longing to breathe free as all human beings do. The appalling atrocities we are witnessing will never bring an end to this 75-year-plus conflict.  Instead, they will lead inevitably to an increase in violence and loss of innocent life.

    Mr. President, context matters. Hamas started the present war. But Hamas did not start the occupation and the subjugation of the Palestinian people. Nor was it they who desecrated the sanctity of the Aqsa Mosque in Jerusalem, a major provocation undertaken by extremist Israeli settlers.  The failure of the Israeli government to stop these extremists did not start with Hamas. The miserable, debilitating life of those in Gaza since 2007 is the result of Israel’s merciless blockade, not Hamas. Although I stand morally and ethically opposed to the violent ideology and actions of Hamas, as an Anglican/Episcopal priest, I am dedicated to the truth. As such, context matters.

    What is needed now is not the killing of more innocent people. What we need is compassion and mercy for the other, built upon a foundation of justice as defined in international law.

    President Biden, you have declared the outcome of this latest and most violent conflict must result in the implementation of the Two-State Solution. Let that be your mantra! People are seeking leadership that will help transform this largely empty slogan into concrete steps towards the realization of a peaceful solution. Without such practical steps, your words will be nothing more than an exercise in hypocrisy.

    In the name of ending the suffering of the thousands of innocent men, women, and children in the Israel-Gaza war, I offer a Vision rooted in the spirit of United Nations Security Council resolution 242, from 1967, based on the formula of land for peace for the two peoples that must live together on the land. The United States, successive Israeli governments, and the Palestinian Authority have each publicly supported this formula for many years, and now it is time to put it into action. 

    What does this vision entail?  How is it to be implemented?

    Mr. President, let us imagine together the future and let us take bold steps and concrete actions that will actually transform our words into a just peace for all. 

    Therefore:   

    The day after a permanent ceasefire is declared, the US needs to introduce a resolution in the UN Security Council recognizing Palestine as a member state within the 1967 borders.  After 56 years, and in light of the current war, the Israeli occupation must be brought to a conclusive end. Then, the UN can assume temporary responsibility for the Gaza Strip. 

    Led by the United Kingdom, the USA, and Israel, these countries and others must pay for the rebuilding of the Gaza Strip. Ever since the Balfour Declaration was proclaimed by Britain in 1917, these countries have caused immense pain and suffering for our Palestinian people. Justice requires that they be found liable and held accountable. 

    The Palestinians bear no responsibility for the horrors of the Holocaust. But the Palestinian people must now be prepared to live in peace with their Israeli Jewish neighbors.  Both peoples may help one another heal from the wounds of the Holocaust, the pain and suffering of the Nakba, and the horrors of the current catastrophe. 

    In order to help facilitate the rebuilding of Gaza, I humbly suggest that the UN invite the governments and people of South Africa and Ireland, who carry no colonial baggage in the region and would be acceptable to the Palestinians, to temporarily take charge of peacekeeping and peacemaking responsibilities. They would oversee, manage, and coordinate with the UN and the Palestinians the rebuilding of Gaza, with the goal being a free, globally recognized territory possessing a seaport and airport open to the world. Meanwhile, they would guarantee that no security threat to Israel arises. 

     After a period of no more than six months from the end of the war, the United Nations must take over administrative responsibilities for the West Bank. Under a temporary UN mandate, the Israel Defense Forces must withdraw entirely from the occupied territories while the Palestinian Authority steps aside. 

    During this period of UN administered stability, elections must be prepared for Palestinians and Israelis to choose their next leaders. Both must preserve the dignity of one person, one vote under democratic rule and guarantee civil rights and protections for all minority communities. Palestinians and Israelis must demonstrate, through the election of responsible leadership, that they are committed to a peaceful, nonviolent resolution of the conflict. Israelis can be confident that this process will result in long-term security while Palestinians will enjoy the freedom to build their new democratic sovereign state. Support from the international community should be conditioned upon each elected government’s acceptance of a peaceful two-state solution. This applies both to Israelis and the Palestinian people.

    Negotiations must then proceed unceasingly, with Israeli and Palestinian leadership supported by the United Nations, USA, Britain, the EU, and the Arab League, until all borders of a sovereign Palestinian state have been established and ensure the sovereignty and security of both peoples in Israel and Palestine. 

    The following confidence building measures must be undertaken before negotiations conclude, in order to ensure the establishment of a viable Palestinian state:

    1- Urgently, an elevated highway and rail system needs to be built between Gaza and the West Bank, under the control of the UN, so that the Palestinian people can enjoy unimpeded freedom to travel back and forth freely and directly. All this must be financed by Israel, the US, Britain, and their friends;

    2 - Israel must start building appropriate infrastructure within the green line to accommodate the return of settlers now living on occupied Palestinian land of the West Bank. (Some provision can be made for those Israeli Jews who want to stay and become Palestinian citizens living under Palestinian rule);

    3 - The right of return of refugees must be resolved within UN guidelines and in accordance with international law.  Palestinian refugees in Lebanon must be given the priority to return to Palestine, replacing the Israeli settlers in the West Bank;

    4 - Jerusalem must become a city shared by both Palestine and Israel and governed equitably by a special UN commission that includes Palestinians, Israelis, and representatives of the UN and the international community;

    5 - All holy places must be protected and their integrity secured, especially the Aqsa Mosque for Muslims, the Church of the Resurrection (Holy Sepulchre) for Christians, and the Western Wall for Jews;

    6 - After a set number of years and a period of economic prosperity, peace education, and healing, Palestine and Israel can decide, if they wish, to join together as a single state, the one-state solution, or as a confederation/federation of states whereby Jerusalem would become the federal capital of the states. 

    Mr. President, we ask you to lead us as one who embraces those who have visions of justice and peace. Let the engineers, the architects, the lawyers, the social workers, the psychologists, the politicians, the Imams, the Rabbis, and the Christian Clergy start imagining, working, and praying for the fulfillment of this vision. Failure to take such concrete steps transforms the language of “two states” into little more than a hypocritical alibi for the continuation of a status quo long proven unsustainable. 

    I believe that the One loving, compassionate, and merciful God of the three Abrahamic faiths would be praised, worshiped, and honored by such a vision of peace that can move us all into the work of reconciliation and forgiveness.

    Mr. President, this vision includes my heartfelt belief that you, as a fellow Christian, is capable of empathizing as much with my beleaguered Palestinian people as you have done so publicly for the Jewish people these many decades.

    It was our beloved Archbishop Desmond Tutu, the International Patron of Sabeel,  who said, “We are prisoners of Hope.” And so, it is with much hope and anticipation that you will join me in seeing this vision become a reality, one that requires bold actions and a passion for justice, and only justice!

    Christmastide 2023

    Assis Naim Ateek is a Palestinian Episcopal priest who has lived through decades of dispossession of the Palestinians from their ancestral land. His recent memoir chronicles his life as a young boy exiled from his hometown at the age of 11 to his seminal work on a theology of liberation for his people.

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  • endorsed 2021-11-22 19:28:28 -0800

    A Declaration Regarding Respect for the Bodies of the Deceased

    As religious leaders and scholars, please join us in endorsing the declaration below.

    Include your title and your religious, denominational, or organizational affiliation. For additional information:

    We, the undersigned faith leaders of the three primary monotheistic religions native to the Holy Land, declare in no uncertain terms that the bodies of fallen combatants, including enemies, should be treated with respect and afforded a proper burial. They must not be held as bargaining chips or used to collectively punish and torment their families. This is a moral and ethical requirement of all three religious traditions, applying to all parties involved, and is not simply a position based on political expediency. It is likewise required by secular international law and the provisions of Article 17 of the Geneva Convention. The practice of withholding the bodies of one’s enemies as bargaining chips, by Israel or Hamas, as well as the current Israeli policy of withholding the bodies of Palestinian combatants to punish families—in the name of both deterrence and collective punishment—is particularly abhorrent and unacceptable.

    In Judaism, says Rabbi Lynn Gottlieb, refusing to return bodies to their families absolutely contradicts the core Jewish value of upholding human dignity in all circumstances. Furthermore, according to Jewish law, the burial of corpses requires same day burial (Deuteronomy 21:23) and was interpreted by sages like Nachmanides to include the bodies of enemy combatants. Ultimately, refusing to return the bodies of the deceased to family members for burial destroys the possibility of peacemaking between combatant societies, because disrespecting the dead is a deeply traumatic event that prevents reconciliation.

    In Christianity, says Rev. Naim Ateek, we believe that God, our Creator, has endowed every human being with dignity and self-worth. God breathes life into all humans. We believe that God created us in His image and has given us the breath of life. Therefore, our faith inspires us to respect the dignity which God has given to all humans, whether living or dead. Any act that dehumanizes and degrades any person must be totally rejected and resisted.

    Rev. Alex Awad elaborates further that we are taught to love our neighbor as we love ourselves and do to others what we wish others to do to us. This applies not only to the living but also to the captured corpses of our enemies. We need to handle the corpses of enemy fighters with respect because we are taught that each of us is created in the image of God. Even if a human is dead, he or she continues to reflect that image. Finally, a corpse cannot fight back or pose a threat. Hence, why retaliate or show contempt towards a lifeless body that can neither feel your retaliation nor cause you any further harm?

    Islam, says Imam Zafer Bangash, accords great value to human dignity. God grants rights to all human beings—referred to in the Qur’ān as “God’s representatives on earth” (Al-Baqarah 30)—from before one is born, throughout their life, and even after death. Dead or alive, the human body—created by God in perfect shape—must be given dignity and respect. The importance of this is illustrated in the Qur’ān (Al-Ma'idah 31). There, it is narrated that when Cain was unsure of how to deal with the body of his brother Abel—whom he had murdered—God sent a message in the form of a raven. God used the raven to dig into the ground to bury another raven, thus indirectly showing Cain how to bury his brother’s body.

    Chief Sunni Court Judge, Shiekh Muhammad Abu Zeid, elaborates further: In addition to prohibiting harm done to non-combatants (Al-Baqarah 190), promoting peaceful solutions to conflict (Al-Anfal 61), and demanding the proper treatment of prisoners (Muhammad 4), the Quran specifically prohibits the desecration of the bodies of enemies (Al-Nahal 126) or leaving the bodies of enemies in the open and unburied. This was precisely the example of the Prophet Mohammad himself after the battle of Bader (Bukhari 3976; Muslim 2875). Islamic teachings confirm the necessity of preventing unjustified wars and the necessity of preventing savage acts, which affect the souls of the living and the bodies of the dead alike.

    In each religion, therefore, the dignity of the bodies of fallen combatants must be respected for deep ethical, scriptural, and theological reasons. The corpses of our enemies should not be allowed to become pawns in a political struggle, causing anguish to families and festering hatred between peoples. 

    We therefore call on all parties to respect these principles. And, we particularly call on Israel to discontinue this inhumane practice and return the dead bodies of its enemies to their families to receive a proper, dignified burial.

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  • posted about Women of Faith Support Ahed Tamimi on Facebook 2018-03-09 21:42:55 -0800
    Sign the petition: ahed

    Women of Faith Support Ahed Tamimi

    women_for_ahed.pngWe call on women of faith, from all denominations and religions, to sign on to the below letter from Unitarian Universalist minister Rev. Amanda Weatherspoon. Rev. Weatherspoon went on our Living Resistance: No Child Behind Bars speaking tour against child detention from the U.S. to Palestine in January of 2017. Read her letter on Ahed's situation below, and add your voice to the chorus of people speaking out in support of Ahed Tamimi, her mother Nariman Tamimi, and the entire Tamimi family.

    1,416 signatures

    Last January, I went on a speaking tour with FOSNA that was supposed to include Palestinian teen activist Ahed Tamimi. The tour was titled “Living Resistance: No Child Behind Bars,” and it focused on child detention and mass incarceration from the United States to Palestine. Unfortunately, today, 17-year-old Ahed herself is behind bars due to her activism. She spent her 17th birthday inside an Israeli prison.

    Ahed was never granted a visa, so she could not physically be with us on the tour. However, we produced this short documentary of her speaking, in her own words, about her work and daily struggles. The video has been shared worldwide, and has garnered millions of views. Between the tour, which visited 18 U.S. cities in two weeks, and the video, Ahed’s powerful words and story have reached millions of people.

    Though still just a child, Ahed has today become a prominent figure of nonviolent resistance, serving a leading role in her community of Nabi Saleh, which has staged nonviolent protests against Israel’s occupation for years. In the early morning hours of December 19, 2017, then-16-year-old Ahed Tamimi was arrested, along with her mother, Nariman, and cousin Nour. The women were arrested after a video of Ahed slapping an Israeli soldier went viral. The soldier had, just minutes before, shot her cousin point blank in the face, and was attempting to enter her home to shoot at other children. Ahed bravely stood up to the soldier, preventing him from entering her family’s home, and possibly saving other young people in the process.

    Since her arrest, Ahed’s trial date before the Israeli military court (which has a 99.7% conviction rate for Palestinians) has been postponed multiple times and has been closed off to reporters. Her cousin was released, but her mother is still in prison, and the Israeli army recently arrested 10 other members of her family, including her cousin, Mohammad, who was shot in the face the day she was arrested, and is still recovering from his wounds.

    Many Palestinians, including children, are subjected to torture and maltreatment while in Israeli custody. We are concerned for Ahed’s well-being in the Israeli prison, and join the chorus of people around the world demanding her immediate release. And while Ahed is an exceptionally brave young leader, her case is not unique. Hundreds of thousands of young Palestinian girls and women stand up to Israel’s occupation and aggression every day in Palestine. Many are arrested and tortured, without so much as a moment of media attention, for their acts of brave resistance.

    Today, I call on women of faith all over the world, from all religious and denominational backgrounds, to join me in demanding the immediate release of Ahed and Nariman Tamimi, as well as the other members of their family.

    imagejpeg.jpg

    Sincerely,

    Rev. Amanda Weatherspoon
    Unitarian Universalist Minister

     

    “We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.” —Martin Luther King Jr.

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  • posted about World Council of Churches on Facebook 2017-06-14 19:12:52 -0700
    Sign the petition: Learn to do right; seek justice. Defend the oppressed. (Isa. 1:17)

    Endorse the letter from Palestinian Christians to the World Council of Churches

    We, Christians throughout the United States, stand with the Palestinian Christian community and urge the World Council of Churches (WCC) to adopt their call to take brave action in the face of 50 years of Israel’s military occupation, 70 years since the Nakba and ethnic cleansing of Palestine began, and 100 years since the Balfour Declaration.  As the WCC gathers in Bethlehem on the 10th Anniversary of the Amman Call may you adopt the actions outlined in the NCCOP's prophetic letter.  As Christian clergy and lay leaders in the United States, we commit to redouble our efforts to amplify the voices of Palestinian Christians and mobilize our communities to act as outlined, from recognizing Israel's human rights violations, to defending and intensifying economic measures used to pressure Israel to recognize Palestinian human rights.  Together may we find the strength to face the pressure, speak the truth and heed the call.    

    "We need you and we need you now more than ever. We need your costly solidarity. We need brave women and men who are willing to stand in the forefront. This is no time for shallow diplomacy Christians...Things are beyond urgent. We are on the verge of a catastrophic collapse. The current status-quo is unsustainable. This could be our last chance to achieve a just peace. As a Palestinian Christian community, this could be our last opportunity to save the Christian presence in this land. Our only hope as Christians comes from the fact that in Jerusalem, the city of God, and our city, there is an empty tomb, and Jesus Christ who triumphed over death and sin, brought to us and to all humanity, new life." -Open letter from The National Coalition of Christian Organizations in Palestine (NCCOP) to the World Council of Churches (WCC) and the ecumenical movement

    586 signatures

     

    الئتلف الوطني للمؤسسات المسيحية في فلسطين 

    NCCOP National Coalition of Christian Organizations in Palestine Open letter from The National Coalition of Christian Organizations in Palestine (NCCOP) to the World Council of Churches and the ecumenical movement

    Learn to do right; seek justice. Defend the oppressed. (Isa. 1:17)

     

    Background

    As we meet this month in Bethlehem in occupied Palestine, we are still suffering from 100 years of injustice and oppression that were inflicted on the Palestinian people beginning with the unjust and unlawful Balfour declaration, intensified through the Nakba and the influx of refugees, followed by the Israeli occupation of the West Bank including East Jerusalem and Gaza and the fragmentation of our people and our land through policies of isolation and confiscation of land, and the building of Jewish-only settlements and the Apartheid Wall.

    We are still suffering because of one political declaration from a Western Empire, based on a twisted theological premise. Even some churches and few Christian leaders supported the establishment of the colonial state in our land, and totally ignored – even dehumanized – the nation, our people that had already existed here for centuries and paid the price for atrocities committed in Europe.

    Hundred years later and there is still no justice in our land! Discrimination and inequality, military occupation and systematic oppression are the rule. Today, we stand in front of an impasse and we have reached a deadlock. Despite all the promises, endless summits, UN resolutions, religious and lay leader’s callings – Palestinians are still yearning for their freedom and independence, and seeking justice and equality. Humanly speaking – we have reached the “moment of impossible”, as Emeritus Latin Patriarch Sabbah said recently.

    Could it be that we have reached this “impossible moment” because things were built from the very beginning – a hundred years ago – on an unjust premise? Should we expect that such an unjust declaration will create anything but strife and destruction?

    Today is also an opportunity to remember the Amman Call which was proclaimed ten years ago. We are thankful to those who stood with us back then in costly solidarity; those who stood for truth and justice. We are also concerned that ten years later the situation has been worsening on on the ground and still deteriorating. Like other initiatives advocating end of occupation, the Amman Call did not achieve its goals in building and achieving just peace and we must ask ourselves today – why?

    We are also concerned by Israel’s systemic assault on Palestinian creative resistance, and on our partners worldwide who use this method to pressure Israel to end the occupation. Many new laws were issued in Israel and around the world to oppose this creative non-violent resistance unlawfully, and to stop all effort towards peace. Not only is this an attack on the freedom of conscience and speech but it is also an assault on our right and duty to resist evil with good. Israel is even now trying to prevent pilgrims from visiting Bethlehem – the city of Emmanuel!

    While we are grateful for the ‘costly solidarity’ articulated in the Amman Call and exercised by many churches around the world, we are concerned that some churches have weakened their positions in the last ten years as a result of this manipulating pressure. Many still hide behind the cover of political neutrality, not wishing to offend their religious dialogue partners.

    Finally, we meet in an environment of religious wars and persecution in our region. Religious extremism is on the rise, and religious minorities have paid a heavy and painful price. We thank you for your efforts towards the refugees and towards ending the conflicts in our region. We also thank you for your support of persecuted Christians in places like Iraq and Syria.



    Our Call

    “God blesses those who hunger and thirst for justice, for they will be satisfied.” (Matthew 5:6) 

    “Blessed are those who are persecuted because of righteousness (Justice), for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me”. (Matthew 5:10-11) 

    As we stand in front of this “impossible moment”, it gives us no pleasure to say that “we told you so” eight years ago when we declared the moment as a Kairos moment! We stand facing the impossible, but we have not lost hope, since as followers of the Risen One, we are the people of hope. However, we need you and we need you now more than ever. We need your costly solidarity. We need brave women and men who are willing to stand in the forefront. This is no time for shallow diplomacy Christians. We urge you to hear our call and adopt the following: 

     

    1. That you call things as they are: recognize Israel as an apartheid state in terms of international law and in agreement of what a person like Desmond Tutu said and as the UN ESCWA report said: “Israel is guilty of imposing an apartheid regime on the Palestinian people”. We are disturbed by the fact that States and churches are dealing with Israel as if the situation were normal, ignoring the reality of occupation, discrimination and daily death in the land. Just as churches united to end apartheid in South Africa and whereby the WCC played a courageous and pivotal prophetic and leadership role, we expect you to do the same!

    2. That you unequivocally condemn the Balfour declaration as unjust, and that you demand from the UK that it asks forgiveness from the Palestinian people and compensates for the losses. We ask that churches and Christians to support the Palestinians in their request for justice. It was his infamous declaration, after all that laid the ground for the concept of an ethno-religious state – the very same thing our region is suffering today. 

    3. That you take a clear and the strongest theological stand against any theology or Christian group that justifies the occupation and privileges one nation over the other based on ethnicity or a covenant. We ask that you adopt and live the theology suggested by Kairos Palestine and that you organize conferences to bring awareness towards this end.

    4. That you take a stand against religious extremism and against any attempt to create a religious state in our land or region. We ask that you support us in combating the foundations of extremism and that you seek our council when acting against religious extremism so that you do not jeopardize and harm our standing here.

    5. That you revisit and challenge your religious dialogue partners, and that you are willing to even withdraw from the partnership if needed – if the occupation and injustices in Palestine and Israel are not challenged.

    6. That you lead campaigns for church leaders and pilgrims to visit Bethlehem and other Palestinian cities on this side of the wall in cooperation with Palestinian tourist and pilgrimage agencies, in response to recent attempts by Israel. We ask that you publicly challenge any attempt by Israel or other Christians that discourage pilgrims from visiting Palestinian places. 

    7. That you defend our right and duty to resist the occupation creatively and nonviolently. We ask that you speak in support of economic measures that pressure Israel to stop the occupation and go further to support sport, cultural and academic measures against Israel until it complies with international law and UN resolutions urging the ending of its occupation, Apartheid and discriminations, and accepts refugees to return to their home land and properties. This is our last peaceful resort. In response to Israel’s war on BDS, we ask that you intensify that measures. 

    8. That you create lobby groups in defense of Palestinian Christians. We ask that you publicly and legally challenge Christian organizations that discredit our work and legitimacy. 9. We therefore propose as a matter of the greatest urgency that you create a strategic program within WCC similar to the Program “To Combat Racism” to lead efforts to lobby, advocate and develop active programs towards justice and peace in Palestine and Israel and work on maintaining the presence of the Palestinian Christians through supporting their organizations, church

    9. We therefore propose as a matter of the greatest urgency that you create a strategic program within WCC similar to the Program “To Combat Racism” to lead efforts to lobby, advocate and develop active programs towards justice and peace in Palestine and Israel and work on maintaining the presence of the Palestinian Christians through supporting their organizations, church work and peaceful efforts. 

     

    As faithful witnesses, we acknowledge, affirm and continue the long standing prophetic tradition, especially the one started by the Amman Call and articulated in the Kairos Palestine document. We fully grasp the pressure church leaders are facing here and abroad not to speak the truth, and it is because of this that we are raising this call. 

    Things are beyond urgent. We are on the verge of a catastrophic collapse. The current status-quo is unsustainable. This could be our last chance to achieve a just peace. As a Palestinian Christian community, this could be our last opportunity to save the Christian presence in this land. Our only hope as Christians comes from the fact that in Jerusalem, the city of God, and our city, there is an empty tomb, and Jesus Christ who triumphed over death and sin, brought to us and to all humanity, new life.

    We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. (2 Cor. 4:8-9)

    12 June 2017

     

    Jerusalem

    • Arab Catholic Scouts Group
    • Arab Orthodox Society, Jerusalem
    • Caritas, Jerusalem
    • Department of Service to Palestinian Refugees- Middle East Council of Churches
    • Greek Catholic Sayedat AlBishara Association
    • International Christian Committee
    • Laity Committee in the Holy Land
    • National Christian Association
    • Pontifical Mission Palestine
    • SABEEL – Ecumenical Liberation Theology Center
    • Seeds of Better life
    • Union of Arab Orthodox Club, Jerusalem
    • Young Men’s Christian Association –YMCA
    • Young Women’s Christian Association –YWCA

     

    Gaza

    • NECC office

     

    Bethlehem (NCOB) Network of Christian Organizations in Bethlehem

    • The East Jerusalem YMCA /Beit Sahour Branch
    • The Arab Educational Institute
    • Holy Land Trust, Bethlehem
    • Wi’am Center, Bethlehem
    • Saint Afram Assyrian Society
    • Holy Land Christians Ecumenical Foundation, Bethlehem
    • Joint Advocacy Initiative (JAI)
    • Arab Orthodox Club, Beit Sahour
    • Arab Orthodox Club, Beit Jala
    • Arab Orthodox Club, Bethlehem
    • The Arab Orthodox Charitable Society, Beit Sahour
    • Bethlehem Bible College
    • Siraj Center for Holy Land Studies
    • Alternative Tourism Group, ATG, Beit Sahour
    • Senior Citizen Charitable Society
    • Environmental educational Center, Beit Jala
    • Saint Vincent Charitable Society, Beit Jala
    • Shepherds' Children Society, Beit Sahour

     

    KAIROS PALESTINE

     

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  • signed SRT G4S Campaign via 2015-09-30 07:34:57 -0700

    To: Sacramento Regional Transit Board of Directors

       Because G4S, the world’s largest private security company, is complicit in and profiting from well-documented violations of human rights and other international laws, we the undersigned ask that you: 1) not extend Sacramento Regional Transit’s current contract with G4S, allowing it to expire on June 30, 2016; 2) develop criteria to be included in Request For Proposals (RFP) for the next contract to exclude companies that are involved in human rights violations; and 3) do not award G4S another contract if they are still engaged or complicit in violations of human rights and international law.

       We add our voices to the letter that you have received from local organizations and individuals and to others around the world who are calling on G4S to reform its business practices and have refused to do business with them until they do.  

    (For technical assistance, please feel free to email [email protected])

    1,433 signatures
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