A Prophetic Vision for Justice

to President Joe Biden by the Reverend Dr Canon Naim Stifan Ateek

and Released by Friends of Sabeel North America (FOSNA)

(En Espanol / In Spanish)

I stand in utter shock and dismay as I look upon the crushed, broken, and burnt children of Gaza and southern Israel and as I observe the horrifying death toll, comprised primarily of women and children, climb ever higher as a result of a vengeful and relentless bombing campaign undertaken against the tiny parcel of land known as the Gaza Strip. Home to over two million Palestinians, half of them children, most residents of Gaza are refugees or the descendants of refugees, longing to breathe free as all human beings do. The appalling atrocities we are witnessing will never bring an end to this 75-year-plus conflict.  Instead, they will lead inevitably to an increase in violence and loss of innocent life.

Mr. President, context matters. Hamas started the present war. But Hamas did not start the occupation and the subjugation of the Palestinian people. Nor was it they who desecrated the sanctity of the Aqsa Mosque in Jerusalem, a major provocation undertaken by extremist Israeli settlers.  The failure of the Israeli government to stop these extremists did not start with Hamas. The miserable, debilitating life of those in Gaza since 2007 is the result of Israel’s merciless blockade, not Hamas. Although I stand morally and ethically opposed to the violent ideology and actions of Hamas, as an Anglican/Episcopal priest, I am dedicated to the truth. As such, context matters.

What is needed now is not the killing of more innocent people. What we need is compassion and mercy for the other, built upon a foundation of justice as defined in international law.

President Biden, you have declared the outcome of this latest and most violent conflict must result in the implementation of the Two-State Solution. Let that be your mantra! People are seeking leadership that will help transform this largely empty slogan into concrete steps towards the realization of a peaceful solution. Without such practical steps, your words will be nothing more than an exercise in hypocrisy.

In the name of ending the suffering of the thousands of innocent men, women, and children in the Israel-Gaza war, I offer a Vision rooted in the spirit of United Nations Security Council resolution 242, from 1967, based on the formula of land for peace for the two peoples that must live together on the land. The United States, successive Israeli governments, and the Palestinian Authority have each publicly supported this formula for many years, and now it is time to put it into action. 

What does this vision entail?  How is it to be implemented?

Mr. President, let us imagine together the future and let us take bold steps and concrete actions that will actually transform our words into a just peace for all. 

Therefore:   

The day after a permanent ceasefire is declared, the US needs to introduce a resolution in the UN Security Council recognizing Palestine as a member state within the 1967 borders.  After 56 years, and in light of the current war, the Israeli occupation must be brought to a conclusive end. Then, the UN can assume temporary responsibility for the Gaza Strip. 

Led by the United Kingdom, the USA, and Israel, these countries and others must pay for the rebuilding of the Gaza Strip. Ever since the Balfour Declaration was proclaimed by Britain in 1917, these countries have caused immense pain and suffering for our Palestinian people. Justice requires that they be found liable and held accountable. 

The Palestinians bear no responsibility for the horrors of the Holocaust. But the Palestinian people must now be prepared to live in peace with their Israeli Jewish neighbors.  Both peoples may help one another heal from the wounds of the Holocaust, the pain and suffering of the Nakba, and the horrors of the current catastrophe. 

In order to help facilitate the rebuilding of Gaza, I humbly suggest that the UN invite the governments and people of South Africa and Ireland, who carry no colonial baggage in the region and would be acceptable to the Palestinians, to temporarily take charge of peacekeeping and peacemaking responsibilities. They would oversee, manage, and coordinate with the UN and the Palestinians the rebuilding of Gaza, with the goal being a free, globally recognized territory possessing a seaport and airport open to the world. Meanwhile, they would guarantee that no security threat to Israel arises. 

 After a period of no more than six months from the end of the war, the United Nations must take over administrative responsibilities for the West Bank. Under a temporary UN mandate, the Israel Defense Forces must withdraw entirely from the occupied territories while the Palestinian Authority steps aside. 

During this period of UN administered stability, elections must be prepared for Palestinians and Israelis to choose their next leaders. Both must preserve the dignity of one person, one vote under democratic rule and guarantee civil rights and protections for all minority communities. Palestinians and Israelis must demonstrate, through the election of responsible leadership, that they are committed to a peaceful, nonviolent resolution of the conflict. Israelis can be confident that this process will result in long-term security while Palestinians will enjoy the freedom to build their new democratic sovereign state. Support from the international community should be conditioned upon each elected government’s acceptance of a peaceful two-state solution. This applies both to Israelis and the Palestinian people.

Negotiations must then proceed unceasingly, with Israeli and Palestinian leadership supported by the United Nations, USA, Britain, the EU, and the Arab League, until all borders of a sovereign Palestinian state have been established and ensure the sovereignty and security of both peoples in Israel and Palestine. 

The following confidence building measures must be undertaken before negotiations conclude, in order to ensure the establishment of a viable Palestinian state:

1- Urgently, an elevated highway and rail system needs to be built between Gaza and the West Bank, under the control of the UN, so that the Palestinian people can enjoy unimpeded freedom to travel back and forth freely and directly. All this must be financed by Israel, the US, Britain, and their friends;

2 - Israel must start building appropriate infrastructure within the green line to accommodate the return of settlers now living on occupied Palestinian land of the West Bank. (Some provision can be made for those Israeli Jews who want to stay and become Palestinian citizens living under Palestinian rule);

3 - The right of return of refugees must be resolved within UN guidelines and in accordance with international law.  Palestinian refugees in Lebanon must be given the priority to return to Palestine, replacing the Israeli settlers in the West Bank;

4 - Jerusalem must become a city shared by both Palestine and Israel and governed equitably by a special UN commission that includes Palestinians, Israelis, and representatives of the UN and the international community;

5 - All holy places must be protected and their integrity secured, especially the Aqsa Mosque for Muslims, the Church of the Resurrection (Holy Sepulchre) for Christians, and the Western Wall for Jews;

6 - After a set number of years and a period of economic prosperity, peace education, and healing, Palestine and Israel can decide, if they wish, to join together as a single state, the one-state solution, or as a confederation/federation of states whereby Jerusalem would become the federal capital of the states. 

Mr. President, we ask you to lead us as one who embraces those who have visions of justice and peace. Let the engineers, the architects, the lawyers, the social workers, the psychologists, the politicians, the Imams, the Rabbis, and the Christian Clergy start imagining, working, and praying for the fulfillment of this vision. Failure to take such concrete steps transforms the language of “two states” into little more than a hypocritical alibi for the continuation of a status quo long proven unsustainable. 

I believe that the One loving, compassionate, and merciful God of the three Abrahamic faiths would be praised, worshiped, and honored by such a vision of peace that can move us all into the work of reconciliation and forgiveness.

Mr. President, this vision includes my heartfelt belief that you, as a fellow Christian, is capable of empathizing as much with my beleaguered Palestinian people as you have done so publicly for the Jewish people these many decades.

It was our beloved Archbishop Desmond Tutu, the International Patron of Sabeel,  who said, “We are prisoners of Hope.” And so, it is with much hope and anticipation that you will join me in seeing this vision become a reality, one that requires bold actions and a passion for justice, and only justice!

Christmastide 2023

Assis Naim Ateek is a Palestinian Episcopal priest who has lived through decades of dispossession of the Palestinians from their ancestral land. His recent memoir chronicles his life as a young boy exiled from his hometown at the age of 11 to his seminal work on a theology of liberation for his people.

East Jerusalem, Palestine - October 2023

Terrible violence continues between Israeli forces and armed Palestinian resistance groups, resulting in thousands of dead and injured on each side, including scores of civilian men, women, and children. This devastating escalation comes in the wake of a surprise attack on Israel by Hamas, with Israeli leadership threatening long-term violence and destruction.

At Sabeel, we envision a future where every life holds intrinsic value, and every individual enjoys freedom and safety, irrespective of their background or identity. Sabeel condemns and mourns the tragic loss of all life and human suffering. We categorically reject all forms of violence. And, we recognize that the only way forward for us is non-violence.

It has been 75 years since the Nakba, 57 years of brutal military occupation in the West Bank and East Jerusalem, and 16 years since the suffocating military blockade of Gaza began. In light of this seemingly endless march of dispossession and death, armed Palestinian resistance groups initiated an unprecedented assault, including the tragic massacre of Israeli civilians. Responding, the Israeli government has engaged in airstrikes, indiscriminate bombing campaigns, and responsive actions that amount to war crimes—accompanied by genocidal rhetoric—against the civilian population in Gaza. Recent events have witnessed the tragic deaths and injuries of numerous Israelis and Palestinians, along with the abduction of civilians.

As we experience and attentively keep track of events as they unfold, it is pivotal to remember:

• Palestinians have been under attack, suffering dispossession and dehumanization from Zionism, for over 75 years.
• The continuation of Israel's policies related to displacement, apartheid, and occupation has been facilitated by the backing of several dominant global powers, notably the U.S., which remains deeply involved in this conflict.
• In the past year, an extreme shift to the far-right in the Israeli government has seen an intensified and ruthless military occupation. The Palestinian people face violent expulsions, house demolitions, mass killings, sieges, and daily indignities.
• There are recurring, oftentimes violent, incidents where Jewish extremists and Israeli forces disrupt the right to freedom of worship, storming the Muslim Al Aqsa mosque in Jerusalem, attempting to lay claim to the site, and intimidating peaceful devotees.
• The Israeli authorities have imposed exceptional restrictions on Palestinian Christians and churches, particularly during their religious festivities. Attacks by radical Jewish groups on Palestinian Christian communities and properties persist, with little to no action in response from the Israeli authorities.
• Over the years, the people of Gaza have felt the chokehold of a strict Israeli blockade by air, sea, and land, effectively trapping over two million individuals and depriving them of fundamental human rights. In recent days, Israel has prohibited all food, fuel, electricity, or water from entering Gaza.
• Palestinian prisoners, including children, are routinely assaulted, bound, blindfolded, and dragged from their residences in the early hours by Israeli occupation forces, often detained without formal charges or trial in military prisons for months or years. Peaceful protests against these policies, even in the form of hunger strikes, are met with harsh repercussions.
• Many Palestinian residences across various villages and towns are either set ablaze by Israeli settlers or demolished by military operations.
• Whole Palestinian communities have been forced to vacate their ancestral homes and lands, at times to facilitate Israeli military drills.

For 75 years, Israeli policies have revolved around displacement, military occupation, and the maintenance of an apartheid regime. The suffering over these years is significantly tied to the role of the international community in this turmoil, most especially the United States alongside global powers like the United Kingdom, Canada, Australia, and others. By consistently supporting Israel, the U.S. and other powers indirectly further the ongoing violence. The unchecked military aid, diplomatic shielding, and enormous financial support from the U.S. play a part in bolstering Israel's existing policies. Unwavering backing for the Israeli military only perpetuates the cycle of violence.

In light of these challenges, we, the undersigned, pledge our commitment to nonviolence, influenced by the following convictions:

• The might of the Israeli Army and its affiliates is unparalleled; violence will not bring victory. 
• Nonviolence is a potent force. It enables collective participation from Palestinians, Israelis, and the international community. The path of nonviolence is the most impactful.
• Our ultimate struggle is not against individuals; it is against evil. Violence harms individuals, but our true adversary is the inherent evil of occupation and racist ideologies, which can be vanquished with good, for God is the embodiment of goodness. 
• We champion nonviolence because it resonates with the divine principles set by the Creator. As rain is impartial, showering both the oppressed and oppressors, we uphold God's ways.

To all those who believe in and exercise violence, we want to say:

1. Reject violence; it's not the solution. Don't be governed by wrath or vengeance.
2. To those still gripping their weapons, we beg you to adhere to the principles of the Geneva Conventions and the laws of armed conflict. Upholding the sanctity of civilian lives is a shared tenet across religions and human morality. Let all combatants refrain from the wanton destruction of human life and adhere, at the very minimum, to the principles of distinction, proportionality, military necessity, fair treatment of prisoners, and no means malum en se (inherently evil methods). 
3. We do acknowledge those who have chosen to observe international humanitarian law even in the midst of so much devastation. 

We extend an invitation to our friends, partners, and everyone devoted to justice, peace, and reconciliation to support our nonviolent mission. The longstanding policies of displacement, military occupation, and apartheid by the Israeli government must be dismantled, but not at the cost of our values and humanity. The elimination of the other is not a viable option. Stand with us in our nonviolent endeavors.

The international community must understand that lasting peace and the cessation of violence are intertwined with the pursuit of genuine justice based on international law. Palestinians call for a fair resolution to the injustice of the Nakba, an end to the 1967 military occupation, and an end to the apartheid system. The tenacity and spirit of the Palestinian people stand unwavering, with sumud ("steadfast perseverance") consistently evident. The nonviolent majority of Palestinians, along with our Israeli and international friends, should continue to harness creativity and courage as their primary tools, and it is imperative for all who seek liberation, justice, and peace in Palestine and Israel to uplift and support each other.

Consider supporting our essential work for authentic peace built upon a foundation of justice with a contribution to Sabeel at https://www.fosna.org/donatesabeel. 

As religious leaders and scholars, please join us in endorsing the declaration below.

Include your title and your religious, denominational, or organizational affiliation. For additional information:

• "Detained Bodies" (FOSNA)
• "Israeli High Court Greenlights Holding Palestinian Bodies as Bargaining Chips" (B'Tselem)

We, the undersigned faith leaders of the three primary monotheistic religions native to the Holy Land, declare in no uncertain terms that the bodies of fallen combatants, including enemies, should be treated with respect and afforded a proper burial. They must not be held as bargaining chips or used to collectively punish and torment their families. This is a moral and ethical requirement of all three religious traditions, applying to all parties involved, and is not simply a position based on political expediency. It is likewise required by secular international law and the provisions of Article 17 of the Geneva Convention. The practice of withholding the bodies of one’s enemies as bargaining chips, by Israel or Hamas, as well as the current Israeli policy of withholding the bodies of Palestinian combatants to punish families—in the name of both deterrence and collective punishment—is particularly abhorrent and unacceptable.

In Judaism, says Rabbi Lynn Gottlieb, refusing to return bodies to their families absolutely contradicts the core Jewish value of upholding human dignity in all circumstances. Furthermore, according to Jewish law, the burial of corpses requires same day burial (Deuteronomy 21:23) and was interpreted by sages like Nachmanides to include the bodies of enemy combatants. Ultimately, refusing to return the bodies of the deceased to family members for burial destroys the possibility of peacemaking between combatant societies, because disrespecting the dead is a deeply traumatic event that prevents reconciliation.

In Christianity, says Rev. Naim Ateek, we believe that God, our Creator, has endowed every human being with dignity and self-worth. God breathes life into all humans. We believe that God created us in His image and has given us the breath of life. Therefore, our faith inspires us to respect the dignity which God has given to all humans, whether living or dead. Any act that dehumanizes and degrades any person must be totally rejected and resisted.

Rev. Alex Awad elaborates further that we are taught to love our neighbor as we love ourselves and do to others what we wish others to do to us. This applies not only to the living but also to the captured corpses of our enemies. We need to handle the corpses of enemy fighters with respect because we are taught that each of us is created in the image of God. Even if a human is dead, he or she continues to reflect that image. Finally, a corpse cannot fight back or pose a threat. Hence, why retaliate or show contempt towards a lifeless body that can neither feel your retaliation nor cause you any further harm?

Islam, says Imam Zafer Bangash, accords great value to human dignity. God grants rights to all human beings—referred to in the Qur’ān as “God’s representatives on earth” (Al-Baqarah 30)—from before one is born, throughout their life, and even after death. Dead or alive, the human body—created by God in perfect shape—must be given dignity and respect. The importance of this is illustrated in the Qur’ān (Al-Ma'idah 31). There, it is narrated that when Cain was unsure of how to deal with the body of his brother Abel—whom he had murdered—God sent a message in the form of a raven. God used the raven to dig into the ground to bury another raven, thus indirectly showing Cain how to bury his brother’s body.

Chief Sunni Court Judge, Shiekh Muhammad Abu Zeid, elaborates further: In addition to prohibiting harm done to non-combatants (Al-Baqarah 190), promoting peaceful solutions to conflict (Al-Anfal 61), and demanding the proper treatment of prisoners (Muhammad 4), the Quran specifically prohibits the desecration of the bodies of enemies (Al-Nahal 126) or leaving the bodies of enemies in the open and unburied. This was precisely the example of the Prophet Mohammad himself after the battle of Bader (Bukhari 3976; Muslim 2875). Islamic teachings confirm the necessity of preventing unjustified wars and the necessity of preventing savage acts, which affect the souls of the living and the bodies of the dead alike.

In each religion, therefore, the dignity of the bodies of fallen combatants must be respected for deep ethical, scriptural, and theological reasons. The corpses of our enemies should not be allowed to become pawns in a political struggle, causing anguish to families and festering hatred between peoples. 

We therefore call on all parties to respect these principles. And, we particularly call on Israel to discontinue this inhumane practice and return the dead bodies of its enemies to their families to receive a proper, dignified burial.

Laws that target Boycott, Divestment and Sanctions, a powerful tool for standing with the oppressed, threaten our constitutional rights.

Download and print this letter signed by over 200 Christian leaders to provide to your state legislators to illustrate that Christian clergy across the nation oppose Anti-BDS legislation.

"As Christian leaders we have long used the non-violent instruments of boycott and divestment in our work for justice and peace. These economic measures have proven to be powerful tools for social change, from strengthening labor rights for farmworkers to ending apartheid in South Africa.1 Observing the success of these efforts, Palestinian civil society issued a call for Boycott, Divestment and Sanctions (BDS) in 2005 to advance Palestinians’ long-denied rights to freedom, justice, equality, and self-determination.2 In 2009, Palestinian Christians included a call for boycott and divestment in their landmark document, “Kairos Palestine: A Moment of Truth.” Christian denominations around the world have responded by divesting from companies that profit from Israel’s occupation and its persistent settlement expansion—both of which are illegal under international and U.S. law.3 

In January 2016, the pension board of the United Methodist Church decided to divest from Israeli banks and a real estate company due to their financing of settlement construction in Palestinian territory.4 In 2015, the United Church of Christ overwhelmingly approved a resolution divesting from companies that profit from Israel’s occupation of Palestinian lands along with, a boycott of products from Israeli settlements.5 In 2014 the Presbyterian Church (U.S.A.) voted at its general assembly to divest from three companies that profit from the occupation and in 2012 they implemented a boycott of Israeli settlement products. 6 Friends Fiduciary Corporation, the socially responsible investment firm serving over 300 Quaker meetings, as well as the American Friends Service Committee, also divested from companies benefitting from the occupation.7

Israeli governmental policy proponents, fearing the growing BDS movement, have launched a well-funded campaign 8 to suppress BDS. During the last two years, “anti-BDS” bills have been introduced in the U.S. Congress and several state legislatures.9 Legislation introduced in New York, California, Florida, Iowa and other states would prohibit investing in or contracting with organizations that boycott Israel and “its territories.” These laws may threaten public funding for social services such as soup kitchens and homeless shelters provided by churches that have passed BDS resolutions.  

These bills attack a non-violent, time-tested, and constitutionally protected approach to achieving peace. The First Amendment protects more than “speech”: the Supreme Court has long recognized that it also protects expressive conduct. In NAACP v. Claiborne Hardware Co., the Supreme Court found that “the boycott clearly involved constitutionally protected activity” through which the NAACP “sought to bring about political, social, and economic change.”10

We people of faith, representing various Christian traditions, are deeply concerned about this wave of state and national legislation: It threatens our constitutional right to engage in economic advocacy to end the Israeli occupation and uphold fundamental Palestinian rights. We urge our representatives to exercise their considerable political power to halt these misguided legislative efforts and to uphold the First Amendment rights of their constituencies.11"

   Because G4S, the world’s largest private security company, is complicit in and profiting from well-documented violations of human rights and other international laws, we the undersigned ask that you: 1) not extend Sacramento Regional Transit’s current contract with G4S, allowing it to expire on June 30, 2016; 2) develop criteria to be included in Request For Proposals (RFP) for the next contract to exclude companies that are involved in human rights violations; and 3) do not award G4S another contract if they are still engaged or complicit in violations of human rights and international law.

   We add our voices to the letter that you have received from local organizations and individuals and to others around the world who are calling on G4S to reform its business practices and have refused to do business with them until they do.  

(For technical assistance, please feel free to email [email protected])

Dear Mr. Secretary-General Ban Ki-moon,

We, the undersigned religious leaders, are deeply troubled that the United Nations has a number of major contracts with the international security company G4S, which provides services to UN facilities and agencies in violation of the UN’s own guidelines. We urge the UN to end its relationship with G4S because of the company’s active role in human rights abuses (continues below)...